And they sang a new song: "You are worthy to take the scroll and to open its seals, because you were slain, and with your blood you purchased men for God from every tribe and language and people and nation. You have made them to be a kingdom and priests to serve our God, and they will reign on the earth." (Revelation 5:9-10, NIV)
Now that John Alan is in first grade, I began to think back to when I was in first grade. I was nothing like John Alan, though I know you never believe me when I say that. It’s true. I was pudgy and wore glasses. Whereas he has always gotten along well with the girls, I have had only one serious relationship, and sometimes I consider that one a miracle!
Nevertheless, I have a wonderful memory. Today, I could tell you the names of every student in my class that year and remember my teacher like it was yesterday. One thing I remember vividly was fruit break. Every day at 10 AM, Mrs. Dunn stopped our lessons and gave us fifteen minutes to eat a snack since our lunchtime was not until 12:30 or so. Fruit break was an exciting time of the day. In 1984, the Fruit Roll Up was invented. Later, in 1985 the Fruit Bar came about. All kinds of bartering took place just to try a piece of these treats. However, by the second 6-week term, I was all the wiser and my mom began to pack Golden Delicious Apples (still my favorite), oranges or grapes.
However, to carry fruit to school you need a paper sack. So, my mom went out and bought some paper bags – Strawberry Shortcake paper sacks to be exact. And there I was everyday with my Strawberry Shortcake bags. Now don’t feel sorry for me – I have an over-inflated self-esteem that needs humbling every now and then. And, I never said anything about the paper sacks either. Every six weeks we sat by someone different. This particular term I sat by a little girl named Tisha Johnson. Sometimes Tisha did not have a fruit snack, so Mrs. Dunn would take out her pocketknife and cut the apple in half, and we’d share. Other times, I would share my grapes or orange slices. And, every day, Tisha would say, “Gimme your sack!” Of course, I did not want my Strawberry Shortcake paper bags. Nevertheless, every day, Tisha would neatly fold the sack, and take her wooden jumbo pencil and slide it over the sack. Then she would take her sack, place it in her folder and take it home. So, I never complained about taking the white paper bags with the red picture of a girl’s doll on the front. I knew Tisha wanted them. I never asked why.
“I have a dream that one day,…one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.” Those were the words of Martin Luther King, Jr, spoken in Washington, DC, in one of the most tumultuous times in the history of the United States of America. Little did we know, when Tisha, a little African-American girl, and I shared a fruit snack and a Strawberry shortcake paper bag, as well as our worktable, we were a part of the fulfillment of a dream. However, it was not just the dream of Dr. King, or the many who heard his sermon that day. It was the dream of a people who had been changed by another visionary, one who knew intimately Israel’s God, and the intentions of his will. Jesus of Nazareth, inspired by the prophets who came before him, led a movement that taught that God loved all people and had a place for them at his table, in His kingdom.
What are the dreams that you dare to dream? You may not be living your dream. Maybe, without knowing it, you are living the dream of those who have come before you who did not accept things as they are, but dared to dream how different they could be.
Grace and peace,
Tim
Thursday, October 21, 2010
Saturday, August 14, 2010
Why Arguments against Women in Ministry Aren't Biblical - Ben Witherington on the Bible and Culture
Why Arguments against Women in Ministry Aren't Biblical - Ben Witherington on the Bible and Culture
Great article about women in ministry that actually engages constraversial texts!
For those of us at First Baptist Church, who are looking for some exegetical answers to our friends objections to women serving in "ordained" capacities, I recommend Witherington's article wholeheartedly.
Great article about women in ministry that actually engages constraversial texts!
For those of us at First Baptist Church, who are looking for some exegetical answers to our friends objections to women serving in "ordained" capacities, I recommend Witherington's article wholeheartedly.
Tuesday, August 3, 2010
Do You Have a Quiet Time?
You who are trying to be justified by law have been alienated from Christ; you have fallen away from grace. (Galatians 5:4, NIV)
If anyone else thinks he has reasons to put confidence in the flesh, I have more: circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee; as for zeal, persecuting the church; as for legalistic righteousness, faultless. But whatever was to my profit I now consider loss for the sake of Christ. What is more, I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them rubbish, that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ-- the righteousness that comes from God and is by faith. (Philippians 3:4-9, NIV)
Do you have a quiet time?
If you were raised a good Southern Baptist, like me, you have probably heard of the term. It is a daily time that we are taught to spend with God in devotion, Bible reading and prayer at the beginning of the day. If you were like me, you were taught that this was a good thing to do if you wanted to be a good Christian.
Let me give you my testimony. From the spring of my seventh grade year to my first semester in college, I had a quiet time every day, except one. That day was July 29, 1993, when, coming back from our church choir tour to Alaska we departed the airport at 10 PM Alaska Time to fly overnight to Atlanta, and then take a bus back to Birmingham. My routine was to pray and read a daily devotional magazine in the morning and then, before bedtime, to read chapters of the Bible as part of a plan to read the Bible through in a year. I did that – five consecutive years, to be exact!
Now before you judge that I am tooting my own horn or before you say “I wish my teenager would do that” let me tell you the pitfalls. I never understood why I was doing it. When I prayed, I prayed according to my needs and my little world. When I read a daily devotion, it rarely illumined a portion of scripture and helped me to understand God’s purposes in the world. Rather, I got bits and pieces of nice thoughts for youth. At least those devotions were written in solid prose rather than the “cool” language of youth today (I could not stand to be patronized as a youth). And, while reading my 1977 NASB (the most literal, but most difficult of the modern English Translations – I did not own an NIV until Christmas of 1994), I had nothing to guide me through the history of Israel, the prophets, the writings or the book of Revelation. Nevertheless, I read it. That was what I was supposed to do.
I imagine that many of you my age or older were taught in church that you are supposed to perform certain religious acts because that is what you were supposed to do. We are to worship each Sunday and Wednesday, give ten percent of our money, read our Bible and pray daily, and avoid certain vices like cursing, drinking, and sex outside of marriage. Rarely was it communicated why we are to do it. When people would ask why, either we were told not to question or we were told that God would bless us – meaning that God would twist our circumstances for our benefit in this life. As we get older, we realize that this is often not the case, yet we still are left with no answers to our questions.
God uses these habits to mold our character so that we can survive and thrive according to His Kingdom Vision in the midst of this chaotic world. We do not pray, worship, read scripture or brag about our private devotional lives so that others can see us. What they are to see are not our religious practices, but the fruit of them. They are to see people from all walks of life who have been changed by Christ and committed to His vision of the Kingdom of God coming together in community to use their gifts, talents and resources to transform society in word and in works.
We do not practice religious habits because God arbitrarily wants us to or because they “witness” to the world. Rather, God’s Spirit works through these habits to produce what the world is to see – fruit, and lasting fruit at that.
Grace and peace,
Tim
If anyone else thinks he has reasons to put confidence in the flesh, I have more: circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee; as for zeal, persecuting the church; as for legalistic righteousness, faultless. But whatever was to my profit I now consider loss for the sake of Christ. What is more, I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them rubbish, that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ-- the righteousness that comes from God and is by faith. (Philippians 3:4-9, NIV)
Do you have a quiet time?
If you were raised a good Southern Baptist, like me, you have probably heard of the term. It is a daily time that we are taught to spend with God in devotion, Bible reading and prayer at the beginning of the day. If you were like me, you were taught that this was a good thing to do if you wanted to be a good Christian.
Let me give you my testimony. From the spring of my seventh grade year to my first semester in college, I had a quiet time every day, except one. That day was July 29, 1993, when, coming back from our church choir tour to Alaska we departed the airport at 10 PM Alaska Time to fly overnight to Atlanta, and then take a bus back to Birmingham. My routine was to pray and read a daily devotional magazine in the morning and then, before bedtime, to read chapters of the Bible as part of a plan to read the Bible through in a year. I did that – five consecutive years, to be exact!
Now before you judge that I am tooting my own horn or before you say “I wish my teenager would do that” let me tell you the pitfalls. I never understood why I was doing it. When I prayed, I prayed according to my needs and my little world. When I read a daily devotion, it rarely illumined a portion of scripture and helped me to understand God’s purposes in the world. Rather, I got bits and pieces of nice thoughts for youth. At least those devotions were written in solid prose rather than the “cool” language of youth today (I could not stand to be patronized as a youth). And, while reading my 1977 NASB (the most literal, but most difficult of the modern English Translations – I did not own an NIV until Christmas of 1994), I had nothing to guide me through the history of Israel, the prophets, the writings or the book of Revelation. Nevertheless, I read it. That was what I was supposed to do.
I imagine that many of you my age or older were taught in church that you are supposed to perform certain religious acts because that is what you were supposed to do. We are to worship each Sunday and Wednesday, give ten percent of our money, read our Bible and pray daily, and avoid certain vices like cursing, drinking, and sex outside of marriage. Rarely was it communicated why we are to do it. When people would ask why, either we were told not to question or we were told that God would bless us – meaning that God would twist our circumstances for our benefit in this life. As we get older, we realize that this is often not the case, yet we still are left with no answers to our questions.
God uses these habits to mold our character so that we can survive and thrive according to His Kingdom Vision in the midst of this chaotic world. We do not pray, worship, read scripture or brag about our private devotional lives so that others can see us. What they are to see are not our religious practices, but the fruit of them. They are to see people from all walks of life who have been changed by Christ and committed to His vision of the Kingdom of God coming together in community to use their gifts, talents and resources to transform society in word and in works.
We do not practice religious habits because God arbitrarily wants us to or because they “witness” to the world. Rather, God’s Spirit works through these habits to produce what the world is to see – fruit, and lasting fruit at that.
Grace and peace,
Tim
Friday, July 30, 2010
Public Prayer
"And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by men. I tell you the truth, they have received their reward in full. But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. Do not be like them, for your Father knows what you need before you ask him." (Matthew 6:5-8, NIV)
Recently, at one of my community's non-profit board meetings, a member had made the suggestion that we begin our meetings with prayer. Taylorsville is a community that is largely protestant Christian, with Southern Baptists, Fundamentalist Baptists, and Lutherans, both conservative and moderate, making up an overwhelming majority of the religious landscape. Because of that overwhelming majority many in our community fail to seperate church and state issues. Rather, we meld them into one. It is another example of how we use the state to secure our religious agenda.
Be all that as it may, I was a little struck by this. In fact, the other non-profit that I serve does open its meetings with prayer. The other non-profit board is smaller and we know that everyone is a Christian. However, I cannot say that is the case for this particular non-profit.
However, I guess I am not concerned about public prayer as a political issue per se. I really could care less, though I will stand up for a minority if I could tell they were uncomfortable or intimidated by such a request. Yet, I want to talk about this as an issue for a follower of Jesus Christ. Would Jesus request that we begin a meeting in prayer? If so, why? If not, why not?
Citing the scripture above in regards to public prayer, I must say that Jesus probably would wish that we would not begin our civic meetings in prayer. However, I doubt that it would be a big deal to him if we did. May I explain?
Jesus offered his teaching on prayer in contrast to two groups. We know that he is taking a jab at the Pharisees and other religious leaders or would-be exemplars of his day. We fail to recognize that he is also taking a jab at the pagan culture, that prayed to many gods.
First, the religious leaders prayed so that others could hear. They preach a sermon as they talk to God. They pray so that others would hear them, and be marveled by their prayer lives. They pray so that others would hear and submit to their understanding of the will of God. They pray for show.
In contrast, the pagans pray so that their gods would hear them. Their gods did not love them but rather used them for their own gain. If their people would pray loud enough, long enough and fervent enough, then they would answer by providing for their needs. Think of the Native American rain dances as an example. They believed that they must offer the divine their passion and souls so that their gods would provide something that Jesus had said the Father provides for the just and the unjust - rain.
For the first group, Jesus said that they had their reward in full. They were motivated by recognition of their spiritual resume and fame before the masses. In response to the hypocrites, we are to pray privately. That means were are to do business with God privately. Our quiet times with God, in which we speak to God and hear from God, are not meant to become fodder for Facebook posts. Nor are they for others to recognize us as spiritual masters. As Jesus reminds us, we are known by our fruit. The real test of prayer is whether or not prayer is transforming our lives into lives that are focused on God's kingdom agenda.
For the second group, prayer is a superstition. Jesus said that they do not believe that God is benevolent, but distant and apathetic towards human needs. When we pray to God, we simply make our petitions known to him, like children to their parents. Jesus then instructed his disciples to pray a prayer that petitions God for everything humanity needs, and to trust that God would provide it as a good parent would for a child. Prayer can be brief.
If we Christians (not Americans) are to pray publically at a civic meeting, it need not be for the purpose of a witness. Our character, not our religious practices, is the only witness others should see. May our lives be such that, like those at Antioch, who were so reminded of Jesus in the lives of the Apostles, that they received the nickname Christian. As Stanley Hauerwas said recently in an interview, "I am a Christian because my friends say that I am." If we Christians are asked to pray publically, may it be brief and well thought out, pertaining to the well-being of those we serve or the purpose of such a gathering. May we be Christians in ways that others identify us, through deeds that are the outpouring of our character. May we never need T-shirts or public displays of religious ritual to identify ourselves. May the prayer be to the Father of Jesus Christ, whose Spirit is with us and creating in us the character of his Son.
Furthermore, may we never pray to generic creator God (like the one who blesses America). If the possibility does not exist to pray to the God we worship who is Trinitarian, the Father of Jesus, whose Spirit calls our heart His temple, and who is the author of the Christian narrative we call the Bible, then we, as Christians, should abstain from such a prayer. And, if we are the leader of such a meeting, or a Christian who votes at such a meeting, we should never put a minority in a position of discomfort or intimidation. Christians forget that at one time we were the persecuted minority. Baptists forget, that at one time we were the minority in Christian nations that persecuted us for our dissension. American Christians forget that in many nations today that our brothers and sisters are persecuted for their faith in Jesus. May we never persecute anyone for the sake of expressing our faith. May we never condone persecution, bullying or even the act of shunning those of different faiths or different denominations of our own.
So, I would prefer that we do not pray at the beginning of a civic meeting. For me, such prayer is meaningless and vain. However, I am not worried in instances that we do. The real test is whether or not I have prayed through the agenda, the minutes, and the responses to each issue in a way that is faithful to God's kingdom agenda, and the means by which he works according to that agenda. Then, and only then, will prayer bear fruit that testifies to the Trinitarian identity of our God and his saving work.
Recently, at one of my community's non-profit board meetings, a member had made the suggestion that we begin our meetings with prayer. Taylorsville is a community that is largely protestant Christian, with Southern Baptists, Fundamentalist Baptists, and Lutherans, both conservative and moderate, making up an overwhelming majority of the religious landscape. Because of that overwhelming majority many in our community fail to seperate church and state issues. Rather, we meld them into one. It is another example of how we use the state to secure our religious agenda.
Be all that as it may, I was a little struck by this. In fact, the other non-profit that I serve does open its meetings with prayer. The other non-profit board is smaller and we know that everyone is a Christian. However, I cannot say that is the case for this particular non-profit.
However, I guess I am not concerned about public prayer as a political issue per se. I really could care less, though I will stand up for a minority if I could tell they were uncomfortable or intimidated by such a request. Yet, I want to talk about this as an issue for a follower of Jesus Christ. Would Jesus request that we begin a meeting in prayer? If so, why? If not, why not?
Citing the scripture above in regards to public prayer, I must say that Jesus probably would wish that we would not begin our civic meetings in prayer. However, I doubt that it would be a big deal to him if we did. May I explain?
Jesus offered his teaching on prayer in contrast to two groups. We know that he is taking a jab at the Pharisees and other religious leaders or would-be exemplars of his day. We fail to recognize that he is also taking a jab at the pagan culture, that prayed to many gods.
First, the religious leaders prayed so that others could hear. They preach a sermon as they talk to God. They pray so that others would hear them, and be marveled by their prayer lives. They pray so that others would hear and submit to their understanding of the will of God. They pray for show.
In contrast, the pagans pray so that their gods would hear them. Their gods did not love them but rather used them for their own gain. If their people would pray loud enough, long enough and fervent enough, then they would answer by providing for their needs. Think of the Native American rain dances as an example. They believed that they must offer the divine their passion and souls so that their gods would provide something that Jesus had said the Father provides for the just and the unjust - rain.
For the first group, Jesus said that they had their reward in full. They were motivated by recognition of their spiritual resume and fame before the masses. In response to the hypocrites, we are to pray privately. That means were are to do business with God privately. Our quiet times with God, in which we speak to God and hear from God, are not meant to become fodder for Facebook posts. Nor are they for others to recognize us as spiritual masters. As Jesus reminds us, we are known by our fruit. The real test of prayer is whether or not prayer is transforming our lives into lives that are focused on God's kingdom agenda.
For the second group, prayer is a superstition. Jesus said that they do not believe that God is benevolent, but distant and apathetic towards human needs. When we pray to God, we simply make our petitions known to him, like children to their parents. Jesus then instructed his disciples to pray a prayer that petitions God for everything humanity needs, and to trust that God would provide it as a good parent would for a child. Prayer can be brief.
If we Christians (not Americans) are to pray publically at a civic meeting, it need not be for the purpose of a witness. Our character, not our religious practices, is the only witness others should see. May our lives be such that, like those at Antioch, who were so reminded of Jesus in the lives of the Apostles, that they received the nickname Christian. As Stanley Hauerwas said recently in an interview, "I am a Christian because my friends say that I am." If we Christians are asked to pray publically, may it be brief and well thought out, pertaining to the well-being of those we serve or the purpose of such a gathering. May we be Christians in ways that others identify us, through deeds that are the outpouring of our character. May we never need T-shirts or public displays of religious ritual to identify ourselves. May the prayer be to the Father of Jesus Christ, whose Spirit is with us and creating in us the character of his Son.
Furthermore, may we never pray to generic creator God (like the one who blesses America). If the possibility does not exist to pray to the God we worship who is Trinitarian, the Father of Jesus, whose Spirit calls our heart His temple, and who is the author of the Christian narrative we call the Bible, then we, as Christians, should abstain from such a prayer. And, if we are the leader of such a meeting, or a Christian who votes at such a meeting, we should never put a minority in a position of discomfort or intimidation. Christians forget that at one time we were the persecuted minority. Baptists forget, that at one time we were the minority in Christian nations that persecuted us for our dissension. American Christians forget that in many nations today that our brothers and sisters are persecuted for their faith in Jesus. May we never persecute anyone for the sake of expressing our faith. May we never condone persecution, bullying or even the act of shunning those of different faiths or different denominations of our own.
So, I would prefer that we do not pray at the beginning of a civic meeting. For me, such prayer is meaningless and vain. However, I am not worried in instances that we do. The real test is whether or not I have prayed through the agenda, the minutes, and the responses to each issue in a way that is faithful to God's kingdom agenda, and the means by which he works according to that agenda. Then, and only then, will prayer bear fruit that testifies to the Trinitarian identity of our God and his saving work.
Thursday, July 29, 2010
Associated Baptist Press - Christians demand apology for anti-women teaching
Associated Baptist Press - Christians demand apology for anti-women teaching
I thought that this was a wonderful article. Yes, all the comments by "tmarsh0307" are mine. I guess I got a little ugly in some places. However, I am concerned about the connections from patriarchal teachings and domestic violence.
What do you think?
I thought that this was a wonderful article. Yes, all the comments by "tmarsh0307" are mine. I guess I got a little ugly in some places. However, I am concerned about the connections from patriarchal teachings and domestic violence.
What do you think?
Monday, July 19, 2010
Reverence for the Name of God
God said to Moses, "I AM WHO I AM. This is what you are to say to the Israelites: 'I AM has sent me to you.'" God also said to Moses, "Say to the Israelites, 'The LORD, the God of your fathers-- the God of Abraham, the God of Isaac and the God of Jacob-- has sent me to you.' This is my name forever, the name by which I am to be remembered from generation to generation. (Exodus 3:14-15, NIV)
Recenlty, I heard a song - a contemporary one, be that as it may - that struck my ears, as it referred to YHWH in the lyrics. While I am thankful that many have come to realize that the correct pronunciation of God's name was probably closer to "Yahweh" than "Jehovah" I am concerned that Christians have so quickly come to incorporate the name of God in our praise and worship lyrics.
First of all, in response to the Third Commandment, the post-exilic Jewish people took great care as to reverence the name of God. They would not pronounce his name publically, which is why there remains some uncertainty as to how YHWH is to be pronounced. When reading scripture, instead of pronouncing the name of God, they would read adonai, which is translated "my Lord." In English translations YHWH is translated "LORD" in the text, written in all caps to identify it with the name of God. In the later Hebrew manuscripts of the Old Testament/Hebrew Bible, scribes added vowels to words to help preserve their pronunciation. However, for YHWH, the vowel points were not those of God's name, but those of adonai, reminding future generations to the read the name of God as "Lord" and not "Yahweh". In college Hebrew classes, our professor instructed us to read adonai when we came across YHWH in the Hebrew text. Out of respect for the name of God, let us acknowledge the name of God is YHWH, but let us follow their great care and use LORD when we refer to God.
Furthermore, even today's adherants to Judaism, whether nominal or as believers, refer to the Divine in writing, they remove the vowels in reverence to God. You may see "God" written as "G-d". Their respect for the name of God reminds us that God is never to be taken lightly or flippantly. I feel like using the name of YHWH is a disrespect to Jewish people, who took and continue to take great care when using the name of God. Paul stressed that Christians are to remember we are branches grafted onto the tree. It was through Israel that God began his great plan to redeem a lost world. Therefore, out of respect to our Jewish cousins in the faith, we ought to refuse to pronounce the name of God in our worship.
Finally, taking the name of God in vain is more than merely saying God's name as a part of a curse word. Rather, it is taking God's name as a blessing to our goals and endeavors. We need to take great care when we say "God bless (you fill in the blank)." We are not to ask God to bless our endeavors. Rather, we must ask if our endeavors match those he considered to be priority in scripture - namely, His Kingdom.
I would ask that we take great care when we tack God's name onto anything that is not a part of His Kingdom project to bring all things under his rule. I would ask that we remember our Jewish neighbors around the globe who took great care when using and refusing to pronounce the name of the God who initiated a relationship with their people to begin his great redemption project. And, I would ask that we follow traditional patterns of worship and substitute "Lord" or "God" in place of the name of God when reading scripture, when singing or addressing God in prayer, or in any public or private venue.
May we say His name in our hearts as we submit our lives to his kingdom project to redeem this world. "From the rising of the sun, to the going down of the same, may the name of the LORD be praised!"
Recenlty, I heard a song - a contemporary one, be that as it may - that struck my ears, as it referred to YHWH in the lyrics. While I am thankful that many have come to realize that the correct pronunciation of God's name was probably closer to "Yahweh" than "Jehovah" I am concerned that Christians have so quickly come to incorporate the name of God in our praise and worship lyrics.
First of all, in response to the Third Commandment, the post-exilic Jewish people took great care as to reverence the name of God. They would not pronounce his name publically, which is why there remains some uncertainty as to how YHWH is to be pronounced. When reading scripture, instead of pronouncing the name of God, they would read adonai, which is translated "my Lord." In English translations YHWH is translated "LORD" in the text, written in all caps to identify it with the name of God. In the later Hebrew manuscripts of the Old Testament/Hebrew Bible, scribes added vowels to words to help preserve their pronunciation. However, for YHWH, the vowel points were not those of God's name, but those of adonai, reminding future generations to the read the name of God as "Lord" and not "Yahweh". In college Hebrew classes, our professor instructed us to read adonai when we came across YHWH in the Hebrew text. Out of respect for the name of God, let us acknowledge the name of God is YHWH, but let us follow their great care and use LORD when we refer to God.
Furthermore, even today's adherants to Judaism, whether nominal or as believers, refer to the Divine in writing, they remove the vowels in reverence to God. You may see "God" written as "G-d". Their respect for the name of God reminds us that God is never to be taken lightly or flippantly. I feel like using the name of YHWH is a disrespect to Jewish people, who took and continue to take great care when using the name of God. Paul stressed that Christians are to remember we are branches grafted onto the tree. It was through Israel that God began his great plan to redeem a lost world. Therefore, out of respect to our Jewish cousins in the faith, we ought to refuse to pronounce the name of God in our worship.
Finally, taking the name of God in vain is more than merely saying God's name as a part of a curse word. Rather, it is taking God's name as a blessing to our goals and endeavors. We need to take great care when we say "God bless (you fill in the blank)." We are not to ask God to bless our endeavors. Rather, we must ask if our endeavors match those he considered to be priority in scripture - namely, His Kingdom.
I would ask that we take great care when we tack God's name onto anything that is not a part of His Kingdom project to bring all things under his rule. I would ask that we remember our Jewish neighbors around the globe who took great care when using and refusing to pronounce the name of the God who initiated a relationship with their people to begin his great redemption project. And, I would ask that we follow traditional patterns of worship and substitute "Lord" or "God" in place of the name of God when reading scripture, when singing or addressing God in prayer, or in any public or private venue.
May we say His name in our hearts as we submit our lives to his kingdom project to redeem this world. "From the rising of the sun, to the going down of the same, may the name of the LORD be praised!"
Saturday, May 1, 2010
Wrongly Reached?
Saving the 'Wrongly Reached' in the South Christianpost.com
This was a thought-provoking article. Have we sold, as Bonhoeffer would put it, "cheap grace" rather than the call to follow Christ and join God in His mission to reach the world? What happens when many people respond to "cheap grace" rather than the costly grace that costs us our life, but the costly grace that gives true, abundant and eternal life?
This was a thought-provoking article. Have we sold, as Bonhoeffer would put it, "cheap grace" rather than the call to follow Christ and join God in His mission to reach the world? What happens when many people respond to "cheap grace" rather than the costly grace that costs us our life, but the costly grace that gives true, abundant and eternal life?
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